
Monday, December 15, 2008
It's a marshmellow world

Saturday, December 13, 2008
Government knows best
One aspect of "the political illusion" is that all issues are political. Nationalizing the abortion issue brings a "final solution" to the contentious cultural issue.
December 13, 2008
Obama's Abortion Socialism
By Paul Kengor
Conservatives rightly fear that President Obama will produce the Democrat Party's third great expansion of the welfare state, extending Leviathan beyond FDR's and LBJ's most fertile imaginations. Yet, Barack Obama constitutes an altogether different danger: expansion of federal power into cultural areas -- with an economic justification -- where previous Democratic presidents would have never considered going.
Barack Obama is seeking to nationalize certain cultural areas as an entirely new means of redistribution to the masses. Historically, the left has endeavored to nationalize specific, say, industries. Obama, however, envisions the nationalization of something wholly unique -- namely, abortion policy.
As any college student ought to learn in PoliSci 101, communism and socialism view the world through the prism of economics. The communist and socialist thrust nearly every conceivable idea in front of an economic lens, even those that don't belong there. Everything becomes an income or class issue.
Obama sees "abortion rights" in several ways, but, principally, he perceives abortion as a matter of economic fairness. For Barack Obama, abortion is not merely a Constitutional right; it is a matter of social justice. He believes it is patently unfair that some women struggle to afford an abortion, or cannot purchase the procedure at all. Consequently, the state -- meaning a single federal state -- should seize that right and ensure its equitable distribution to every (female) citizen. This is spreading the wealth -- on the skin of America's unborn.
What you have here, remarkably, is a kind of abortion socialism, utterly unprecedented in the history of America.
We can see Obama's abortion socialism in two ways: (1) his formal speeches and remarks on the campaign trail; and (2) his policy positions.
An off-the-cuff remark was Obama's infamous comment in Western Pennsylvania last spring, where he dreaded his unwed daughters getting pregnant and being "punished with a baby." Obama's fear was based on affordability: his daughters would be saddled with the financial burden of an unplanned pregnancy.
But a deeper, more bracing statement was his July 17, 2007 speech to Planned Parenthood, where Obama made another revealing assertion: he described Planned Parenthood as a "safety-net provider."
"Safety net?" Abortion constitutes a "safety net?" According to Barack Obama, yes.
We have heard that phrase many times since the advent of the New Deal and the Great Society, as liberals have slid more and more "services" under an ever-widening government umbrella. But liberals, to my knowledge, haven't strayed into shoving abortion services, and Planned Parenthood itself, under that umbrella.
The term "safety net" is typically applied to conventional financial security -- government programs to lend a hand to a citizen who needs a back-up to catch him when he's falling. This might apply to welfare or unemployment benefits or Social Security with the government the safety-net provider. Now, in this new Obama definition, a safety net includes Planned Parenthood and its abortion services.
That's a quantum leap beyond the New Deal.
It is also a testimony to the dark pessimism behind Obama's sunny rhetoric about "change," as well as the dark pessimism of the modern liberal-progressive worldview. The undesired child is seen as a burden. For the mother's alleged financial well-being, she now, apparently, needs the government benefit of an abortion "safety net" to exterminate that child in the womb. That safety net includes the sick, secular left's utopian dream: federal funding -- your tax dollars -- of unrestricted abortion.
Barack Obama is ready to take this nation where it has never gone before.
And yet, Obama sees this new world as the very essence of America. He told Planned Parenthood that America was "founded on the principle of equality and freedom," and that it's their duty "to extend that equality to the many." This includes economic equality in the form of a "universal healthcare system," of which, he told Planned Parenthood, it would be "part of that system." He vowed to Planned Parenthood that his universal-healthcare vision would be fully achieved in his first term.
Such a healthcare system, Obama told Planned Parenthood, would spare a teenage girl "a lifetime of struggle." He wistfully imagined an America where he could contently "tuck in every night" his two little girls, assured they had been sanctified with the right of "choice" -- the choice to abort Obama's grandchildren.
Obama said this would be a "more fair and more just America" that would allow him and Planned Parenthood, together, "to transform this nation."
This brings me to the second aspect of Obama's abortion socialism -- the federal fiat to make this possible:
In that same Planned Parenthood speech, Obama vowed the "first thing" he would do as president is sign the Freedom of Choice Act (FOCA), which he co-sponsored when introduced in Congress in April 2007 by Senator Barbara Boxer (D-CA) and Rep. Jerry Nadler (D-NY). This stunning legislation would create a new "fundamental right," a single federal right to abortion through all nine months of pregnancy.
FOCA would wipe off the books all the reasonable restrictions on abortion (parental-consent laws, informed-consent laws) agreed to by both Democrats and Republicans in state legislatures over the past 35 years. Those restrictions would be superseded by the federal government. No governmental body, at any level, could "discriminate" against women who exercise this "fundamental right."
This sounds so shocking that readers may think I'm exaggerating, perhaps hoodwinked by hyperbole and fear-mongering by pro-life groups. Not at all. To quote NARAL Pro-Choice America, FOCA would "codify Roe v. Wade into law and guarantee a woman's right to choose in all 50 states." Likewise, the National Organization for Women excitedly proclaims that FOCA would "sweep away hundreds of anti-abortion laws [and] policies."
In addition, Obama will repeal the Hyde Amendment, which protects taxpayers from paying for abortions. This amendment, plus legislation protecting doctors and nurses from forcibly participating in abortions -- which, it is feared, could be overturned by FOCA -- derive from a wonderful American tradition of conscientious objection, of the government not coercing citizens to kill against their will or faith. It is this FOCA threat that is terrifying America's Catholic bishops.
The right to an abortion is sacrosanct to Barack Obama. He opposed Born Alive Infants Protection legislation in Illinois because he (mistakenly) feared that such legislation would undermine the inviolability of Roe v. Wade. As he said, it wasn't that he wanted those abortion-surviving babies left to die, even though that was the effect of what he did, but that he saw a graver threat to Roe v. Wade.
So, the incoming president's goal is to ensure that no woman, for any reason, be unable to get an abortion. He will enlist all citizens in the effort to ensure this is so. For the first time in American history, abortion would become an entitlement. Wealth would be spread in order to spread abortion benefits. Karl Marx's mid-19th century maxim, "From each according to his ability, to each according to his needs," would find incarnation as America's 21st century abortion policy.
This is where liberalism has arrived: a concerted, government forced and financed massive denial of life to unborn Americans. And imagine that Obama voters on November 4 included libertarians and millions of professing Christians. Talk about being duped. No wonder the Catholics bishops are beside themselves.
In the end, it is ignorance that will kill us -- in this case, literally. We know that the public knows nothing about socialism, a direct result of the failures of the liberal media and education. Add to that the ignorance of Obama's radicalism on abortion, and what do you get? A toxic brew poised to poison America's soul.
Paul Kengor is author of The Crusader: Ronald Reagan and the Fall of Communism (HarperPerennial, 2007) and professor of political science at Grove City College. His latest book is The Judge: William P. Clark, Ronald Reagan's Top Hand (Ignatius Press, 2007).
A modest proposal for reforming American politics
Another Modest Proposal
Forget Detroit. It's long past time we restructured America.
By David Kahane
Now that MSNBC’s fondest wish has come true, and the U.S. economy really is collapsing thanks to *&%#BUSH#!@%, all this talk about restructuring, and lean and mean, and less is more, etc., has got me to thinking . . .
I mean, out here in Hollywoodland, people are actually getting canned. Not just the studio suits who, like their counterparts in Major League Baseball, are hired to be fired and then spin through the revolving door and land elsewhere. I’m talking about big-name producers like Scott Aversano and Kathleen Kennedy being let go from their housekeeping deals at Paramount and Universal, along with the Industry grunts like junior execs, baby agents, and the development execs at hapless independent production companies that haven’t actually made a movie in years. Things could even get so bad that we’d have to stop spending $230 million on a movie that consists entirely of chase scenes, like Quantum of Solace. As Mrs. Lovett sings to Sweeney Todd: Times is hard.
Not, however, for our political class. My guy, Barry Hussein Junior II, managed to scarf up nearly a billion dollars in order to run against Grandpa Munster for an election that was, in retrospect, never really in doubt, and is getting ready to party hearty in Washington on January 20. And then there was the one-third of the Senate who had to fundraise, not to mention every single freakin’ one of the honorable Representatives who — for some obscure reason hidden in the penumbras of the Constitution — now spend their entire two-year stints in Washington running for re-election. There’s gotta be a better way.
And there is: Downsize America!
Let’s start with this foolish election business: thanks to gerrymandering, House districts are almost all “safe” for whichever gangster organization — I mean, “political party,” to use the Chicago term — controls them, so why bother with campaigns? Just have a lottery every two years in which a random 5 percent or so of the incumbents arbitrarily lose their seats and are replaced by the other guy. Who would be able to tell the difference? Campaign cost: $0.00.
As far as the Senate is concerned, the solution is even more elegant: repeal the 17th Amendment and have the Senators appointed by the state legislatures, the way the Founding Fathers envisioned until some crackpot “progressives” came along and gave us the Four Worst Amendments of All Time, and right in a row, too: 16 (the income tax), 17 (elected senators), 18 (prohibition) and — sorry, ladies — 19 (women’s suffrage). One of them, you’ll notice, has already been repealed, so we only have three to go! Campaign cost: $0.00.
But why stop there? Is there really any compelling reason to have 50 states? Talk about massive redundancies — governors, legislatures, hookers. . . Let’s get rid of a few:
New England: It’s patently ridiculous to have a dipstick state like Maine, which used to be part of Massachusetts anyway. Why not reunite them, merge Rhode Island with Connecticut and combine Vermont and New Hampshire? (You know you want to.) Presto: three fewer states, governors, legislatures, bureaucracies and sets of elected officials. Since there are basically no Republicans left in New England, we could go even further and combine ‘em all.
Mid-Atlantic: Savings abound when we merge three of the worst states in the Union — New York, Pennsylvania, and New Jersey — into one vast, ugly, smelly, sprawling toxic-waste dump. Since none of these commonwealths provide any meaningful services other than the lifetime employment of corrupt politicians and shiftless government workers, or have any real identities beyond their foul weather and their terrible roads, no one would miss them, and the IQ-challenged residents who haven’t moved elsewhere are too dumb to notice. We also merge that ridiculous place, Delaware, with Maryland — which it’s obviously a part of, geographically. Plus New York City becomes its own city-state, like Berlin. It’s a win-win situation!! (I still haven’t figured out what to do with Long Island.)
The South: Who needs it? This redneck backwater rarely votes for us, anyway, so downsize away: Alabama, Georgia, and Mississippi — who can tell them apart? — become one, as do Virginia and West Virginia (that slavery beef is so yesterday), and Kentucky and Tennessee; besides, the reunification of your Carolinas is long overdue. We keep Louisiana and Arkansas as theme parks of fine food and hillbilly culture, respectively.
The Midwest: Gee, from all the fuss over BO II’s former buddy, “Big Rod” Blagojevich, you’d think Illinois and the other flat hick states were one vast criminal enterprise run out of Chicago by the Combine, the Daley Machine, and the Jake Lingle Society. So let’s just draw a discreet veil of obscurity over the place and revisit this in, oh, say, four years. Shhhh . . . the media is sleeping.
Texas: Merge it with Oklahoma and give them both back to Mexico. Bonus side effect: Bush automatically becomes an illegal alien. Problem solved!
The Big Square Ones: Just look at a map, for crying out loud. Then toss in Wyoming. Can you spell o-n-e-s-t-a-t-e?
The Dakotas: Two of them? You cannot be serious! Nobody lives there, so one Dakota should be plenty, and it won’t matter to the cows.
The Pacific Northwest: Oregon, Washington; Washington, Oregon — you choose.
California: Paradise. Wouldn’t change a thing.
Ah, but Dave, I hear you say: this is all great, we save a fortune by getting rid of half the Congresscritters and their staffs, plus the Electoral College will be so small it could meet in a broom closet, but how does it help with the staggering cost of a Presidential election?
Here comes the best part: what presidential elections?
For half a century, the same few families have stuck their mugs in our faces every four years. It started with the sainted Jack Kennedy, who begat Bobby who begat Ted who begat RFK Jr., who begat Patrick, etc., and even with the natural culling of the herd that takes place from time to time on ski slopes and from drug overdoses, there will always be plenty of Kennedys. There’s even talk that Sweet Caroline will take the Wicked Witch of the East’s senate seat, assuming Hillary gets around the plain language of the Emoluments Clause and the media looks the other way as she slouches toward Foggy Bottom.
But we’ve also had the Doles, the Clintons, the Bushes, the Romneys, the Albert Arnold Gores, Sr., Jr., and III, and now, with Beau looming on the Delaware horizon, the Bidens; the Doles are thankfully gone, but there’s no end in sight to the other clans and while we’re all undoubtedly looking forward to the day when one of Mitt’s fine strapping Mormon missionary sons takes time out from serving his country by working for his dad and takes on Chelsea or George P. Bush or . . .
What we have here, my friends, is our very own War of the Posers, er, Roses. So after the Obama administration unfortunately emulates the mayoral regimes of Harold Washington and David Dinkins and vanishes into history with the thanks of a grateful press corps, you can bet the American aristocracy will reassert its prerogatives and its hereditary right to the White House.
Since there’s nothing we can do about it, we might as well make the best of it. And that’s where Hollywood comes in, with an interactive TV and online show that combines the bloodline-mayhem of Lancaster v. York, the hand-to-hand combat of American Gladiators, and the personal drama of Desperate Housewives.
Picture if you will: It runs for six months every four years and entirely replaces our current cumbersome and error-prone “election system” with a series of audience-posed challenges that get progressively harder and bloodier. Like Highlander, there can be only one: the last scion standing wins the big enchilada, while the losers lick their wounds, breed, and prepare for four years’ hence. Best of all, it’s absolutely free.
You know what I’m going to call it, don’t you? Of course you do: Family Feud II: This Time, It’s Personal.
And before you tell me I’m crazy, ask yourself: If we had done it my way the past 50 years, how would things be any different?
Politics defined
Conservative, n. A statesman who is enamored of existing evils, as distinguished from the Liberal, who wishes to replace them with others.
Politics, n. A strife of interests masquerading as a contest of principles. The conduct of public affairs for private advantage.
Wednesday, December 10, 2008
Created Equal: How Christianity Shaped the West
Author Dinesh D'Souza discusses the foundation of western civilization -- a foundation without which the west would have lacked the essential principles of equality and liberty, which stem from the conviction of the dignity and value of all human beings. The following is adapted from a speech D'Souza gave on September 16, 2008, at the Hillsdale College Leadership Seminar in Colorado Springs.
IN RECENT YEARS there has arisen a new atheism that represents a direct attack on Western Christianity. Books such as Richard Dawkins’ The God Delusion, Christopher Hitchens’ God Is Not Great, and Sam Harris’ The End of Faith, all contend that Western society would be better off if we could eradicate from it the last vestiges of Christianity. But Christianity is largely responsible for many of the principles and institutions that even secular people cherish—chief among them equality and liberty.
When Thomas Jefferson wrote in the Declaration of Independence that “all men are created equal,” he called the proposition “self-evident.” But he did not mean that it is immediately evident. It requires a certain kind of learning. And indeed most cultures throughout history, and even today, reject the proposition. At first glance, there is admittedly something absurd about the claim of human equality, when all around us we see dramatic evidence of inequality. People are unequal in height, in weight, in strength, in stamina, in intelligence, in perseverance, in truthfulness, and in about every other quality. But of course Jefferson knew this. He was asserting human equality of a special kind. Human beings, he was saying, are moral equals, each of whom possesses certain equal rights. They differ in many respects, but each of their lives has a moral worth no greater and no less than that of any other. According to this doctrine, the rights of a Philadelphia street sweeper are the same as those of Jefferson himself.
This idea of the preciousness and equal worth of every human being is largely rooted in Christianity. Christians believe that God places infinite value on every human life. Christian salvation does not attach itself to a person’s family or tribe or city. It is an individual matter. And not only are Christians judged at the end of their lives as individuals, but throughout their lives they relate to God on that basis. This aspect of Christianity had momentous consequences.
Though the American founders were inspired by the examples of Greece and Rome, they also saw limitations in those examples. Alexander Hamilton wrote that it would be “as ridiculous to seek for [political] models in the simple ages of Greece and Rome as it would be to go in quest of them among the Hottentots and Laplanders.” In The Federalist Papers, we read at one point that the classical idea of liberty decreed “to the same citizens the hemlock on one day and statues on the next….” And elsewhere: “Had every Athenian citizen been a Socrates, every Athenian assembly would still have been a mob.” While the ancients had direct democracy that was susceptible to the unjust passions of the mob and supported by large-scale slavery, we today have representative democracy, with full citizenship and the franchise extended in principle to all. Let us try to understand how this great change came about.
A New Morality
In ancient Greece and Rome, individual human life had no particular value in and of itself. The Spartans left weak children to die on the hillside. Infanticide was common, as it is common even today in many parts of the world. Fathers who wanted sons had few qualms about drowning their newborn daughters. Human beings were routinely bludgeoned to death or mauled by wild animals in the Roman gladiatorial arena. Many of the great classical thinkers saw nothing wrong with these practices. Christianity, on the other hand, contributed to their demise by fostering moral outrage at the mistreatment of innocent human life...
In sum, the eradication of Christianity—and of organized religion in general—would also mean the gradual extinction of the principles of human dignity. Consider human equality. Why do we hold to it? The Christian idea of equality in God’s eyes is undeniably largely responsible. The attempt to ground respect for equality on a purely secular basis ignores the vital contribution by Christianity to its spread. It is folly to believe that it could survive without the continuing aid of religious belief.
If we cherish what is distinctive about Western civilization, then—whatever our religious convictions—we should respect rather than denigrate its Christian roots.
For the full article, go here.
Monday, December 1, 2008
More consideration of "The Political Illlusion"

[Christians should believe] more in the power of prayer than in the power of politics;...that the message "repent, be converted, and trust in Jesus" [can] topple even an authoritarian leader...
Such [a] belief runs counter to the myth that all human problems are political and solvable by all-powerful human institutions. An extreme example was the prominent conservative Christian leader who declared in 1985, after Congress failed to pass his legislative agenda, "The only way to have a genuine spiritual revival is to have legislative reform...I think we have been legislated out of the possibility of spiritual revival." Evidently, the work of the Kingdom of God has been defeated by a majority vote in the kingdoms of man...
The late Jacques Ellul could well have been describing this leader when he wrote that politics has become "the supreme religion of the age."
The political illusion springs from a diminishing belief in God and the growth of big government. What people once expected from the Almighty, they now expect from the almighty bureaucracy. That's a bad trade for anyone; but for the Chrisitian, it's rank idolatry...
This unwavering focus heightens both the promise and expectation of what government can do. Political rhetoric, therefore, must offer panaceas to all human ills...
With government policy so dependent on public reaction, it's little wonder that the celebrity syndrome has become such a major force in Western politics. [In order to gain more widespread media attention -- any media attention, for that matter -- on the debate over a congressional farm bill in the mid-1980s, the committee chairman called three actresses -- Jane Fonda, Sissy Spacek, and Jessica Lange -- to testify on the bill.] What were the qualifications of these stars?...They had all played farm women in recent films. Celebrities, as Time film critic Richard Schickle has observed, have become "the chief agents of moral change in America...
"Unfortunately, [he's] right. The "farm wives" have been followed, in recent years, by Julia Roberts testifying about Rett Syndrome, Richard Gere about China's treatment of Tibet, and George Clooney about the tragedy of Darfur...As media expert Eric Denzenhall explains, "We're living in an age of optics. Expertise does not photograph well. Julia Robers does"...
[Part of the political illusion's effect is that] whether a policy is good or bad, a success or a failure, is of no account; all that matters is the emotion its instant image induces...
Images pile on images, day after day; anesthetizing the public so they feel individually impotent believing that all power resides in images they see on their television screens. This eventually erodes their own sense of political responsibility and makes them easy prey to the appetite of an authoritarian state. Ellul believes that that consequence is irresistible. Jewish philosopher Hannah Arendt would agree, writing that the chief characteristic of tyranny is isolation of the individual, denying him access to the public realm "where he would should himself, see and be seen, hear and be heard"...
The only thing that stands between the multitudes and totalitarianism, says Ellul, are the mediating structures of society: family, small groups of citizens, churches, voluntary associations that are independent of and resistant to the collective state...
Tocqueville made the same point that if the American experiment were to succeed, it would require the continued help of voluntary associations.
Of these independent institutions, the church should be the one best able to expose the political illusion. For the message of a transcendent reality is a resounding warning against the futility of seeking immortality from teh instruments and institutions of this life. Mastery of nature through technology has given modern man the illusion that he has mastered life itself. Attempts to create alternatives to His rule are futile...
Hannah Arendt [has written that], "the fall of the Roman Empire plainly demonstrated that no work of mortal hands can be immortal, and it was accompanied by the rise of the Christian gospel of an everlasting individual life to its position as the exclusive religion of Western mankind. Both together made any striving for an earthly immortality futile and unnecessary"...
Ideology, which in so many parts of the world has replaced true religion, is powerless as well. As Ellul points out, the promised utopias of the twentieth century, either Marxist or Fascist, are doomed because they accept the essential premises of current civilization and move with its lines of internal development: "Thus, utilizing what this world itself offers them, they become its slaves, although they thing they are transforming it." Even massive weapons of destruction fail to assure anything for today's mightiest governments. Wars reach no permanet solutions; there is no such thing as a lasting peace or, as Americans once so believed, "a war to end all wars." Terrorists stalk the globe, and governments can do little to stop them.
Wars proliferate; political solutions fail; frustrations rise. Yet we (evangelical Christians included) continue to look to governments to resolve problems beyond their capability. The illusion persits.
Colson on "The Political Illusion"
The news media, of course, began reporting on the presidential horserace the day after President Bush won reelection in 2004. We live in an era of non-stop political campaigns. Even as President-Elect Obama puts together his cabinet, the speculation is already running hot as to who will run against him in 2012: Sarah Palin? Mitt Romney? Tim Pawlenty? Even former New Mexico Governor Gary Johnson is acquiring a small but impressed group of supporters.
Charles Colson commented on the character of perpetual campaigns back in mid-2007, observing that with some 15 months until the general election of 2008, if Americans were getting sick and tired of the campaign, there wasn't much evidence of such weariness. "The campaign is all some people can think about," Colson wrote in an August 7, 2007, article on Christianity Today's online magazine. "Everywhere I go, people seem almost frantic to know who I'm for and who I think will win. When I say, 'It's too early to tell,' they're crestfallen, as if desperate to attach themselves to a candidate."
Observing the obsessive compulsion with which Americans follow national politics, Colson asked, "Have we finally succumbed to what Jacques Ellul, the eccentric French Reformed thinker, prophesied in the 1960s—the politicization of all aspects of life?" A rhetorical question, to which the answer is "Yes."
Colson makes his point, and in so doing, summarizes Ellul's theme in his book The Political Illusion:
Ellul foresaw the Information Age and the media's need for a steady flow of information to feed the populace. Media would therefore gravitate to covering centers of power. Politicians would be willing accomplices, because they'd gain fame and clout. All of this has happened, creating what Ellul's prophetic book, The Political Illusion, predicted: the idea that every problem has a political solution. This, he warned, leads to increasing dependence on the state by ordinary citizens and decreasing citizen control of government.
From Kennedy's New Frontier to LBJ's Great Society to President Bush's No Child Left Behind education initiative, challengers promise new programs, and, when elected, try to deliver. The result: Programs pile upon programs, agencies upon agencies, and the whole structure of government becomes so unwieldy it can hardly function. We saw this happen in the wake of Hurricane Katrina, and I fear we might see it again during another terrorist attack.
While political obsession may be entertaining, the people are the ultimate losers. Virtually everybody has to deal with government, whether to obtain a driver's license or to open a business. We often end up mired in bureaucratic gridlock, even over minor issues—precisely as Ellul predicted.Even Christians can succumb to the political illusion. Several years ago, a Christian leader blurted: "I think we have been legislated out of the possibility of a spiritual revival." Some Christians seem almost defeatist when "our" candidates lose.
But the real evil of the illusion is that it distracts us from other aspects of life. Politics are important, of course: Christians have a duty to be the best of citizens, bringing concerns of justice and righteousness into public life. The importance of being active in the political realm becomes clear when we realize that two Bush appointees to the Supreme Court made the difference in the Court's decision to uphold the ban on partial-birth abortion. But we must keep political activity in perspective, seeing that it fulfills its proper role in what Dutch politician and church leader Abraham Kuyper labeled "sphere sovereignty"—each sphere (family, church, government) carrying out its own responsibility before God.
This means we must guard against government encroachment on other spheres and not let the political illusion blind us to what makes life rich and meaningful: family, church, and community. In short, culture.Politics is, after all, only an expression of culture. It cannot be the ultimate source of meaning and influence in any society if people wish to remain free.
Ironically, while Western nations appear to be in the grip of the political illusion, the developing world is more realistic. A few years ago, political observers were convinced that South America's poor would embrace liberation theology with its Marxist promises of justice and wealth redistribution. But to their surprise, the people rejected it. The reason: They knew governments were corrupt, and they distrusted political messiahs.
They chose instead Pentecostalism and conservative Christianity. Women discovered that conversion meant their husbands would stay home with them instead of going to taverns at night, and thus they became great evangelists. The church delivered the goods, and that was far more attractive than the vain promises of politicians.
Perhaps, after this exhausting, multimillion-dollar presidential campaign, Americans may be so gorged on politics that we will finally say "enough!" Then we, like our neighbors to the south, will reject the promises of political messiahs in favor of building up the crumbling cultural infrastructure: our families, our churches, and our communities. We who have historically kept politics and culture in balance can help open our neighbors' eyes to the same realization: A far richer life is ahead once we reject illusory campaign promises.